Saturday, October 8, 2011

The Virtuous Woman!

*** PLEASE NOTE: THIS IS A STUDY FOR MEN & WOMEN ***

“…Who can find a virtuous woman, for her price is far above rubies….” Proverbs 31:10

There is a huge difference between “a woman’s ability” and “a woman’s value.” Many people judge (perhaps I should say “misjudge”) women by evaluating what they do. However, what a woman does can not compare with who a woman really is! Moreover, a “virtuous woman” is something that is so special that she is essentially too difficult to comprehend within the human experience.

First of all, true “virtue” is not something that human beings can really understand. It is not merely a condition that is readily available to just anyone. In addition, it is not something I even identify with, because I’ve never seen it before (outside of God showing it to me). While “virtue” is essentially human ability, strength and force (from the Hebrew word Chayil – khah-yil) , it is also spiritual efficiency, wealth and substance that is super-naturally contained. How? Well, this word comes from the Hebrew root, "Chuwl – khool" which is to twist, travail, be pained, made to bear and to bring forth. Furthermore, this word has a deeper meaning that is often missed in study. It also means to DANCE.

What an awesome revelation! The proverb writer asks, “…who can find a VITUOUS woman….” Yet, the virtue that he asks about can’t be found humanly, because it is “super-naturally contained.” Therefore, this question becomes “rhetorical” in essence and not humanly answerable. There is still something to be answered though… This “virtue” is also something that is “made to bear in the woman” by travail, pain, and dancing. Dancing? Oh but dancing is a great part of this virtue, because the “virtuous woman” has the kind of ability to take pain and pleasure at the same time. She will contain joy though her situation is grievous. She will dance when others may think she should be crying!

I love what this verse communicates next. “…her price is far above rubies….” The word “price” here is the Hebrew word, Meker – (meh-ker) which essentially means value that transcends humanity and spiritually certified. WOW! The “value” of the virtuous woman is so awesome that it far exceeds humanity. This also says to me that I can not see it with my own human faculties. The only thing that I (in my human experience) can identify with this value is “rubies” (today we might say diamonds, choice gold, platinum, or something else of the highest price). However, we use these “things of human value” because this is ONLY what we can identify with. Oh but this value of the virtuous woman has a value that far exceeds the “rubies” I can identify with.

I am therefore happy in Jesus that when God shows men the woman that HE has made virtuous, HE also shows us something that man had NOTHING to do with whatsoever! It is God who takes this awesome, valuable, and virtuous woman and places her in an environment whereby she can share all her power, skill and life for the production of other people. This is why the Proverb writer said, “…her children will rise up and call her blessed; her husband also and he praises her….” (verse 28) Saints, this is the kind of woman every man needs (beyond his wants). This is the kind of woman who might even intimidate other (less desirable) men!

“…Favor is deceitful, and beauty is vain: but a woman that fears the LORD, she shall be praised….” Proverbs 31:30

Grace & Peace!
Roc

The Secret Place!

“…He that dwells in THE SECRET PLACE of the Most High shall abide under the shadow of the Almighty.…” Psalms 91:1

It seems that every time I read this verse I get a sense of God’s overwhelming comfort in my life. Quite frankly, this is one of the more popular verses in Christiandom altogether, especially when referring to prayer, worship or some sort of divine protection from God (and rightfully so). The “secret place” should indeed be known (and experienced) as the place of refuge, prayer and worship, but as we look further into the spirit of the text, we should find even more.

Many of us already know (at least to a workable degree) what the secret place is, but I dare not guess how many of us truly understand what it takes to experience the secret place. When the Psalmist speaks here about the secret place, the first requirement he gives is the necessity to dwell there! Now, of course we know that “dwelling” here is to live, remain or make an abode. However, the Hebrew root for dwell, “Yashab” (yaw-shab) is that which denotes deifying the place in which you remain. In other words, you live in the secret place because it is unlike any other place and therefore causes you to view it as deity.

In addition to this truth about the Hebrew root “Yashab”, there is another truth that awesome to understand. Dwelling here also signifies a divine (or deified) invitation to dwell that is offered through the reward of diligence. In other words, I can’t enter the secret place of my own accord. The shocking truth is that prayer, worship, and even Christian service in and of themselves can’t get me there. Even with all of these responsible acts, I still have to be invited, and this “invitation” is NOT given to anyone! It is a reward of those who are rewarded for their diligence. Many pray, but are NOT diligent. Many worship, and are NOT diligent. Many do wonderful “Christian” acts, but are NOT diligent. The Apostle Paul even said that some may do good works without having love. So then, the inference of this in continuation is that my remaining there [dwelling] is hinged upon the fulfillment of diligence. If I am no longer diligent, then my invitation for habitation is forfeited.

Now Saints, this truth begs the question: Do I “merit” my way into the secret place? A sound understanding of the word “dwell” (Yashab) Psalm 91:1 will cause us to know that our view of this place [as deity] impacts us in a way that causes action, motivation and service. Secondly, the secret place is NOT ours to demand. It is owned by El-Elyon [the Most High]. El-Elyon is the God who is not only high (exalted), but who also rules. He is God in complete control and has full ownership of what He is in control of.

Finally, the Psalmist says that when I am in this secret place, I will “abide under His shadow”, which is different from dwelling (although similar in their essence). Abide in the Hebrew is the word, “Luwn” (loon), which is lodging through night or dark seasons (also dark times, events, places, etc), which is a metaphoric reference to evil suffering. Notice though, that we are abiding in a dark place that is good for us (under His shadow) from a dark place that is harmful for us (hardships, evil suffering, etc). WOW! What thought provoking truth!

Ok, let us look at all we have seen thus far. The secret place is that which I view as a place of deity, yet it is a place that is (both) dark for my good and dark to keep from evil suffering. However, it is NOT a place that I can go on my own, no matter how much I pray, do good deeds, worship, or any other seemingly good thing. It is essentially the welcome of God into a place that He has designed as a gift for those who have shown a faithful consistency in seeking His refuge. Do you really want to be in the Secret Place? How much do you really want it?

“…But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a REWARDER of them that diligently seek him….” Hebrews 11:6

Grace & Peace,
Roc

The Effectual Fervent Prayer!

“… The effectual fervent prayer of a righteous man avails much.….” James 5:16

In the early years of my Christian experience, I was often confused about what real praying was all about. One of the more overused phrases in the church today is “I’ll pray for you” or “pray for me.” This is a phrase that seems to get us out of conversational discomforts, and leaves many of us responsively speechless when it is said to us. Quite frankly, it has become a fictitious statement for many people who will tell you “I’ll pray for you”, but will never do it! It makes us sound “spiritual” and even “caring”, yet our follow-through is often lacking when it comes to really praying. I am one who is STILL learning the ART of effective praying. God seems to show me more and more about prayer that challenges my life, my commitments and my personal discipline. Jesus said in Luke 18:1 “…men aught always to pray and not to faint….” Our text is a passage that is often quoted when referring to prayer, but hopefully we can really understand what it is saying to us with respect to prayer…especially for each other.

Dealing with only the “B” portion of this text, the verse declares that the effectual fervent prayer is what “avails” for us. Effectual & Fervent here are essentially the same words in Greek. Fervent is the word Energeo (en-erg-eh-o), which is where the English word “Energy” is derived. It means to be operative, moving forward, be at work for one in aid, to put forth power and activity that is focused on results and accomplishment. It also signifies to remain operable, complete and to overcome. The word Prayer here is the Greek in compound form, Deesis (deh-ay-sis), from Deomai (deh-om-ahee) & Deo (deh-o), which means to long for, desire, entreat to God with a passion for binding together, to be tied to, fasten or bound as with chains, to put under a legal obligation to seek out, discover or take on a serviceable duty.

Let us look at this (briefly): The effectual fervent prayer! This is the kind of praying that causes us to make ourselves available to people beyond mere words of comfort. It causes us to become ACTIVE for the one whom we are praying for. It seeks results and will NOT stop until the focus is completed, accomplished and maintained. Furthermore, the effectual fervent prayer is one that causes me to become so passionate for your causes/issues that I literally & spiritually become attached, fixed to and a companion of your concerns. In fact, I willfully put myself under a legally binding obligation to do something that will ensure your triumph! Saints, this is praying!

Oh, but wait a minute. The verse says something else. It says that this prayer is prayed by a Righteous man (mankind)! This is the Greek, Dikaios (dik'-ah-yos), which is one who consciously, willfully and completely yielded to observe divine instruction, approved of God and acceptable for the rendering of spiritual service. It also signifies those who prides themselves (NOT who is proud) on being virtuous, rectified in heart, and conformed to spiritual wholeness. In other words, this is one who loves to live for God and is completely yielded to HIS service.

Finally, this verse concludes that an effectual fervent prayer of a righteous man AVAILS MUCH! These two words (in Greek) essentially say the same things. Avail is the word Ischuo (is-khoo-o), which is to be strong, have power as shown in extraordinary deeds, to become forceful, prevailing and whole. Also to become beneficial in service,and to overcome. Much is the word, Polus (pol-oos), which means large, magnified, many, overflowing, great and overwhelming. Therefore Saints, our praying is that which is greatly connected to our actions, and the part of us that is willfully attached to the one for which we are praying, but through God. Thus, our attachment is really to God as HE is attached to the one we are praying for. Are you really praying for someone? What are you DOING to ensure that your prayers become EFFECTUALLY FERVENT?

“…For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith….” 1st Thessalonians 3:9-10

Grace & Peace,
Roc

The Repentance of God?

“…God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do It, or hath he spoken, and shall he not make it good?...”

Numbers 23:19....

The idea of our God “repenting”may suggest that He has done “wrong” or has made some kind of “mistake” in the same way of mere human beings. If this were true, it would be a MAJOR problem in accepting the teachings of Divine Deity. However, the scriptures are completely TRUE in all that it teaches without any contradictions whatsoever. Our problem is in understanding Biblical Hermeneutics (Biblical interpretation) in grasping the truth of the scriptures.

First of all, when we see the word “Repent” in scripture, it can have several different meanings in the Hebrew language, Greek and in Aramaic. There are several passages in the Bible that will show God “repenting”, but this repenting is NOT the same “repenting” that Jesus preached in the New Testament.

The word “Repent” in Hebrew is Nacham (naw-kham) and it has several different uses. Its like English having different tenses. One use of this Hebrew word is called the “Niphal usage” (Ne-fall) which means to be moved to pity, have compassion, to extend favor or a better course of action, to extend graciousness, and to extend good or a better benefit.

Another usage of the Hebrew word Nacham is called the Hithpael usage (hith-pay-el) which means to regret, be sorry for, turn from self, and to change. It important to note, that this usage has reference to an action and a change in character as resulting from the action. In other words, if God were to repent in this manner, he would NOT be God at all! It would automatically indicate that God changes in his character. This is NOT true of Him!

“…For I am the LORD, I change not….” Malachi 3:6

The word “Change” here is the Hebrew word, Shanah (shaw-naw) which means to transmute (alter in form, appearance, or nature), to do or speak double, to perform a second time (as to fix the first).

How many times do we as parents set out to chasten our children with the rod of correction, but decide to lessen the punishment due to our own feelings of compassion for our children? This doesn’t mean that we have not or will not correct them, but it does mean that our course of action will not be as severe as originally intended. In this instance, our children have found our grace, and we were moved to pity them (which is same as finding a greater sense of our love, compassion and mercy).

“…Like as a father pity’s his children, so the LORD pity’s them that fear him…” Psalm 103:13

Now let me make a few more important points about this subject that has blessed me….

We first see God (seemingly) “repenting” in Genesis 6. It was in this chapter that God was grieved with the sin that was in the earth. In verse 6, it is recorded that “…God repented that he had made man on the earth, and it grieved him at his heart….”

The next time we see this kind of “repenting” of God is in Exodus 32. It was in this chapter where the Children of Israel (being influenced by Aaron) built a golden image to worship as their god, instead of the God who just brought them out of the land of bondage/Egypt. When God thought to destroy them in their wickedness, Moses sought for the Lord’s pardoning. In Verse 14, the Bible said, “…And the LORD repented of the evil which he thought to do unto his people. …”

We see this in other passages as well (Judges 2:11-23; 1st Samuel 15:10-35; 2nd Samuel 24:10-25; Amos 7:1-10; Jonah 3:1-10; Jeremiah 15:1-7), however, it is important to notice that in each of these passages God is disturbed by the interruption in relationship, as well as grieved by the actions resulting in the breakdown in the relationship. God in ALL of these passages was ALWAYS seeking a relationship to share HIS Divine Nature. Furthermore, it is a RELATIONSHIP (as depicted in an INTERCESSORY conversation/prayer) that causes Him to change his course of action in EVERY Biblical account. To prove this point, I’ll use the passages we just look at.

In Genesis 6, we see that it was the actions of God’s creation toward HIM that grieved him. God was seeking (in the preceding verses) a relationship with His people, but (in Verse 5) we read about the breakdown in relationship ….

“…And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually….”

However, it was another relationship that causes God to change His course of action. In verse 7 we see that God decided to destroy the ENTIRE creation (ENTIRE, would have included EVERYONE an EVERYTHING), but in verses 8-9 we read about the relationship that would cause God to change His course of action….

“…But Noah found grace in the eyes of the LORD… Noah was a just man and perfect in his generation, and Noah walked with God….”

Noah’s relationship with God was such that it appealed to another aspect of God’s nature: His Mercy! It was through the life of Noah that God replenished the earth and used him to complete His purpose.

In Exodus 32, we see how the Children of Israel had turned from God to build and worship another god, and it wasn’t until then that God decided to destroy ALL of them. In verse 10, God told Moses….

“…Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them….”

However, in verses 11-14 the Bible shows the INTERCESSORY relationship that would cause God to change His course of action….

And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?... Turn from thy fierce wrath, and REPENT of this evil against thy people…Remember Abraham, Isaac, and Israel, thy servants, to whom thou swore by thine own self, and said unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever… And the LORD REPENTED of the evil which he thought to do unto his people….”

These passages teach us several very IMPORTANT principles about God. One, His FIRST objective with ALL of us is for a RELATIONSHIP whereby we can learn and experience HIS Divine Nature. Secondly, it is due to our own actions toward God which causes Him to deal with us according to the part of His nature that we are appealing to. If our actions are contrary to what He demands from us, then we appeal to His wrath (which is a part of His Nature). God is as much a God of wrath as He is a God of Love. If our actions are pleasing to Him, then we appeal to other aspects of His Nature (love, mercy, healing, provision, etc).

Thirdly, I have found a greater significance and importance to the need for INTERCESSORY PRAYER!!! Christians EVERYWHERE should come to know the difference between “Prayer” and “Intercession.” In short, one could pray but NOT necessarily be interceding (which is not a bad thing, but it is also not a good long-term practice). The Apostle Paul said in his first letter to Timothy….

“…I exhort therefore, that, first of all, supplications, prayers, INTERCESSIONS, and giving of thanks, be made for all men….” 1st Timothy 2:1

While “intercession” is also praying, it is NOT the form of prayer that is “self-focused”, but seeks the attention of God on behalf of another person, people, community, country, etc.

The word “Intercession”, is the Greek word Enteuxis (ent'-yook-sis) which means to fall in with, agree with, and to come together for a discourse (or conversation… with God) or for any other active cause.

This is NOT mere “Praying” as most of us do from day to day, which is the Greek word Proseuche (pros-yoo-khay) which is a solitary conversation addressed to God, a place set a part for solitude, consolation, privacy, the offering of personal value, the place of sanctuary, rest, covering, and comfort. Please note that this word indicates a place where we are alone, on behalf of ourselves alone, and with God alone.

Now, I am NOT communicating this as a “bad” place to be. We ALL should be in prayer for ourselves, if nothing more than to develop our keenness for the voice and nature of God in our own lives. However, the deeper and more corporately productive place is in the place of INTERCESSION, where I “fall in and agree with” the lives of other Saints – a place where I come together with other people, communities and regions to have a conversation with God on OUR behalf (not just my own behalf). This is also the place where we come together for other ACTIVE causes of intercession (like outreach efforts, helping someone out of a crisis, etc).

Finally, God will ALWAYS perform according to what His nature calls for, but WE as INTERCESSORS can beckon God to change His course action (repent) by how we appeal to another part of His Nature. Therefore, let us ALL come together and INTERCEDE one for another!

“…And he saw that there was no man, and wondered that there was no intercessor….” Isaiah 59:16

“…Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us….” Romans 8:34

Grace & Peace
Roc

The Power of Forgiveness!

“…and whenever you stand, praying, if you have anything against anyone, forgive them that your Father in Heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in Heaven forgive you your trespasses….” Mark 11:25-26

If there is one area in the construction of personal character that is most impactful on the human experience, it would argue that the application of forgiveness is that area. Perhaps one might even agree that issues of forgiveness have been prevalent since the beginning of human civilization itself. I personally content that forgiveness is not merely a “Christian” or “religious” issue. I believe it is a human issue – a problem that exists in the “soul of man”, meaning that it is housed in our emotional/cognitive state.

Issues of forgiveness are not only powerful in nature, but also potentially damaging to all that is naturally beneficial to our experience of living. The impact of forgiveness is also mutual, in that, it has lasting/even eternal effect on the recipient as well as on its giver. In a companion study on the topic of “offenses” (and the dangers of them), I was able to understand the spiritual dynamics of how issues of forgiveness develops within the soul of man.

First, the Word of God says, “…Great peace have they which love thy law, and nothing shall OFFEND them….” Psalm 119:165 In this verse, the Hebrew word translated “offend” is he word, Mikshowl (mik-shole) which means the occasion of increased stumbling, a stumbling fortress, strengthening & protection of stumbling. In other words, if we are not in love with God’s law (or simply pleasing God with our lives), those who “offend” us (whom we have not truly forgiven) have also helped us to hurt ourselves even more than the offense itself. Furthermore, we will hold on to the offense in such a way as to “protect” it and strengthen its power within us for future “occasions” where the same offense could cause us to stumble even more.

So then, the questions become highlighted here: What is truly forgiving an offense? And secondly, have we truly forgiven that offense? The reality of forgiveness is relationally two-fold, meaning, not only should one forgive, but the offender should (and frankly must) seek to be forgiven. Before I continue, I need to pause to elaborate a point about humanistic processes of “forgiveness application” in order to set up the true meaning and application of forgiveness.

As you (hopefully) may know, many people say and even attempt to convince themselves that they have truly “forgiven” an offense, but in reality they have not. In fact, the deceptive statement that we usually hear is “…I have forgiven, but I haven’t forgotten….”, which is supposed to mean that the offense will NOT have any additional impact upon them beyond the initial offense itself. The truth of this statement is that the offense continues to live in your mind/memory. As we see the TRUE meaning and application of forgiveness, I’m sure that you’ll find something new about this human application of forgiveness.

In our foundation text for this study (Mark 11:25 NKJV), the Bible says,

“…and whenever you stand, praying, if you have anything against anyone, forgive them that your Father in Heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in Heaven forgive you your trespasses….”

The word translated “forgive” in this passage is the word “Aphiemi” (af-ee-ay-mee). Its important to note that Jesus did not speak Greek, but Aramaic. With that understanding, the Aramaic and Greek Words here are identical in their meaning because of the application reference from which it is derived. First, the meaning of this word: To send away, to forsake, let go and let die, to suffer, cry or put away. This meaning is seen in application when the High Priest takes a lamb into the wilderness to use as a sacrifice to atone for the sins of the people. In this instance, the High Priest places blood on the head of the lamb, then sends the lamb away into the wilderness to die (kills by its predators) carrying with it, the sins of the people. This was a traditional practice of the High Priest for the atonement of sins. Let’s look at another application of forgiveness.

Luke 6:37 (NKJV) says, “…forgive and you shall be forgiven….”

The word in this passage is a different word, “Apoluo” (ap-ol-oo-o) which means to release, dismiss, put away or divorce. This application carries the inference that an offense has attached itself to you and/or become ONE with you! This application is clearly inferred from its meaning! We don’t divorce from something/someone that we have not become one with. Furthermore, if we become one with an offense, this clearly means that we have given it life. In other words, it lives because of us. We have kept it close to us and have even protected it within us!

If this is true (and it is clear that this is true), then the question becomes; how do we become ONE with an offense? Let attempt to answer this question through another companion study. I’m sure you’ll agree that the most typical (initial) response to an offense is “anger”, though not always violent anger, a human response to offenses is typically anger nonetheless. So then, what can we learn more in this study of forgiveness from the companion topic of anger?

The Bible says in Ephesians 4:26 (NASV),

“…be angry but sin not, and don’t let the sun go down on your anger [wrath]….”

It is important to understand the greek word translated “angry” here in this passage. The Greek word here is the word, “Orgizo” (or-gid-zo). It is also from this word that we get the English word “Orgy” (from the Greek root “Orge” or-gay). Yes, this is the word “Orgy” – the word we use to describe “assisted arousal of human emotion and pleasure” and/or “a corporate call for emotional arousal, pleasure and agreement”.

But wait a minute, there is another word in the passage for “Anger” and that is the word, “Parorgismos” (par-org-is-mos), which derived from two roots, “Parorgizo” (par-org-id-zo) and “Para” (par-ah). Together they form the meaning, to have desire for the pleasure [arousing] through indignation [anger], being near it, together with it, beside it, seduced by it, pleased by it and under controlling influence.

How many of us have allowed ourselves to enter fits of rage, being vengeful and retaliating against someone for an offense suffered by them? Perhaps you will fall in the category of those who say they have forgiven but have not forgotten, and believe that the memory of the first offense won’t impact upon your response should there be a second offense. The mere fact that we CHOOSE to remember automatically means that we are “pleased to remember” or “keep it close to us”. Why? Well, if we are honest, we would confess that our anger will be poured out on the person who dares to offend us in the same way again.

Let us not forget the original question: How do we become ONE with an offense? It is when we accept its call arousal/pleasure as found in our indignation. We become ONE with our offense through the processes of giving it life by NOT sending it away, putting it to death and divorcing ourselves from its attachments. Can this happen from a mere memory? Absolutely! How else?

Consider this (to elaborate further): Human beings are “triune beings”. Meaning, we are divinely constructed with three parts (just like the Godhead). We Spirit! We are Soul, and we are Body! In essence, the “Spirit” part of us is our “God Consciousness”. Through our Spirit, we are able to communicate with and become aware of Godliness. Our Soul, in essence, is our “Self-Consciousness”. It is through our Soul that we become of ourselves. This primarily our “emotional center” - our thoughts, feelings and pleasure center Our Body is, in essence, our “World or Earth Consciousness”. It is through our Body that we are able to become aware of the World around us. This is primarily our sensual nature (our five basic/God-given senses).

God’s design for us is for our Spirit Nature to dictate to our Soul Nature, and for our Soul Nature to dictate to our Earth Nature. This is done ONLY when we allow God to dictate to and be in control of our Spirit Nature. In this way, we begin to think the right way, and have balanced center of emotions. We don’t “feel” bad when God is in control and are at PEACE when He is dictating how we think and feel.

Well did the Psalmist say,

“…Great PEACE have they which love thy law, and NOTHING shall offend them….” Psalm 119:165

If Our Lord’s Salvation plan is NOT experienced in the Soul, Jesus’ promise of peace will NOT come to pass. In fact, we will live as many are living today, according to their own PLEASURE – allowing our Body to dictate to our Soul, becoming seduced by how we feel and allowing our emotional nature to call for the Body to do (again) what the Soul likes! In this way, The Spirit part of us is cut off, and we become DEAD in trespasses and sins! The Apostle Paul said it best in Ephesians 2:1-10 NKJV

“…And you He made alive, who were dead in trespasses and sins, 2) in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3) among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
4) But God, who is rich in mercy, because of His great love with which He loved us, 5) even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6) and raised us up together, and made us sit together in the heavenly places in Christ Jesus, 7) that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. 8) For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9) not of works, lest anyone should boast. 10) For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them….”

What happens in this process is clear: We OFFEND God with our sins! But guess what? He forgives us! This is why the scripture says, “…forgive… just as your Father has forgiven you….” [paraphrase of Mark 11:25]. Let me go back to my “memory” point for our conversations sake. From a practical/human point of view, some may argue that I am being un-realistic to believe that we will NOT remember what offenders do to offend us. I’m sure many will exclaim that there is NOTHING wrong with keeping in mind what was done to offend us. My response to this argument and line of thinking is hopefully clear from reading this study. That said; let me say a few things further.

I do NOT argue that we choose to remember what/how we were offended. My argument really is a much stronger one, in that; I believe that we can also CHOOSE NOT to remember. Yes, the natural mind will, from time to time, bring an offense to our remembrance as a natural occurrence of thinking. I understand this completely. However, does this mean that we bound by our natural inclinations to remember? I believe NOT! In fact, I believe that we are given the opportunity to control how we think. Several passages of scripture support this truth. First, we see in Philippians 2:1-5 (NKJV)

“…Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection [Bowels – KJV] and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others….”

Later, in the same letter to the Philippians 4:6-8 Paul encourages;

“…Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. 8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate [think – KJV] on these things….”

To the Romans, Paul writes in this very familiar passage (Romans 12:1-3);

“…I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God….”

I’d like to discuss a few more things before I conclude this study. First to the Christian who truly desires to live a productive life – one that is pleasing to The Lord Jesus Christ, it is eternally important to understand that forgiveness is vital to the completion of our overall mission and spiritual calling. The Bible says in 2nd Corinthians 5:18

“…Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation….”

The “Ministry of Reconciliation” is one that EVERY Christian is called to carry out. The Greek word translated “Reconciliation” here is the word, “Katallage” (kat-al-lag-ay), which is to exchange restoration and favor, to remove and replace or substitute recompenses. From this word, we also get the English word, “Catalyst”, which is a means, vehicle channel or mechanism through which something is carried. If we look at this word/meaning carefully, we will be able to understand what the exchange is as derived from this definition. Restoration is only applicable to that which has been broken. Favor is only applicable to that which has been hindered or rejected. Therein is the exchange. In other words, we are called to the service of “exchanging” one thing [restoration] for another [brokenness]. We are called as Christians to exchange “favor” for “rejection.” But wait; is this our favor or our restoration? A greater question would be, is this even our Ministry? No, this is our service to God Himself! We don’t exchange what belongs to us. We exchange what belongs to God. This is why verse 20 of the same passage (2nd Corinthians 5) says;

“…Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God…..”

From this knowledge, we come to the understanding of how important and VITAL the application of forgiveness is to the life of the Believer. How can we even call ourselves Christians if we choose to ignore the TRUE application of forgiveness? We are therefore responsible to exchange Mercy for offenses.

Finally, it behooves us to understand one other important element of the “reconciliation” application. The Bible says in James 2:12-13;

“…Speak, and so do, as they that shall be judged by the law of liberty.
13For he shall have judgment without mercy that has shown no mercy; because mercy triumphs over judgment….”

Now Saints and friends, this is one of the most powerful and trembling verses that is often overlooked in the Bible (in my opinion of course). In this verse, Our Lord shows us the importance of showing mercy in the face of our judgment(s). When we assess any situation in our lives as offensive to us or others, we must be VERY careful how we pronounce [or respond with] judgment upon that situation. If our judgment is one that shows no mercy, we are in spiritual danger. This said; a true understanding of Mercy helps us to know that we don’t have what it takes in the human experience to extend mercy (especially in some severe cases of personal offense). However, this is huge reason why we MUST NOT live our lives with its influence coming to us from the human/lower nature. As stated earlier in this study, we must NOT allow our spirit to be cut off while we are pleasured by the emotions and senses of our lower nature. If this occurs we separate ourselves again from the life of God and His Goodness.

“Mercy” in this passage, is the Greek word, “Eleos” (EL-eh-os), which is divinely inspired compassion, tenderness of heart, strength to love and power to heal. Notice the prefix, “EL”, which is Hebrew derivative meaning God, or The Strongest Strong ONE! The ONE Who Strengthens or infuses strength, power and ability! WOW! When someone offends us, immediately we should be praying for Eleos… for God to empower us to extend Mercy to the offender!

People of God, PLEASE grasp the truth as found in this study about the true application of forgiveness. It is so important to open our hearts in ways that will allow The Lord in to heal us of ALL wrong doing. Both the offender and the one offended are benefitted by what God does throughout this spiritual application. Don’t merely pass judgment! Forgive!

Well did Jesus say to us in 1st John 3:18 (KJV);

“…My little children, let us NOT love in word, neither in tongue, but in deed and in truth….”

“…Dear children, let’s not merely say that we love each other; let us show the truth by our actions….” NLT

Grace & Peace,
Roc

The Power of Friendship!

“…A man that has friends must show himself friendly; and there is a FRIEND that sticks closer than a brother….” PROVERBS 18:24

First of all, I am NOT an advocate of calling “everyone” I know a friend. Yes, they may be wonderful people, great American citizens and outstanding role-models for others to look up to. However, to call them my FRIEND is to testify to a GREATER relationship than that which is “typically” understood in our culture.

Sure, the Bible is clear about what it takes to have and make friends: “…show yourself friendly….” However, the Biblical idea of friendship is one that entails more than a mere acquaintance of enjoyment.

Jesus said in John 15:13, “…greater love has no man than this: that a man lay down his life for his friends….” He further communicated on through verses 14 & 15, “…I call you NOT servants for the servants knows NOT what his Lord does, but I have called you FRIENDS for all things that I have heard of my Father I have made known to you….”

What an awesome application display of FRINDSHIP! Many have interpreted this to mean that “no man can or should lay down his life for his friends”, but this is NOT what is being communicated here. Jesus is setting the application example of FRIENDSHIP in its true form. Therefore (as it is displayed), I must commit myself as a friend in the most INTIMATE way possible. Jesus essentially said (paraphrase), “…I have shared with you [my friends] all there is to know about me - who I am and what I know….” This is intimacy in its truest form.

Therefore, this shows me that my friendships should be HIGHLY intimate and VULNERABLE! Moreover, it should have the kind of WORTH [to me] that allows me to give all that I have to ensure the strength of the friendship! In this, we are really “laying down our lives for our friends”, in which there is NO GREATER way to communicate how much we love them. So then, my friend should be acquainted with all that I am, all that I have and all that I even dare hope to be! I should be available to them in the deepest commitment of love!

Solomon well stated in PROVERBS 17:17, “…A FRIEND loves at all times, and a brother is born for adversity….” What a striking confirmation to the PROVERBS 18:24 passage! In other words, my FRIEND (whom I also see as my BROTHER) will love me when I need to be loved, and is CREATED [born] to be there for me during my times of deepest hurt [adversity]. This too shows intimacy and commitment!

In addition, my friend will do whatever it takes to cheer me up, encourage me and help me pick up the spirit of my life’s production – even if it means to say what I don’t want to hear! Solomon said in PROVERBS 27:17, “…As iron sharpens iron, so a man sharpens the countenance of his friend….” He also said in PROVERBS 11:13, “…Faithful are the wounds of a friend; but the kisses of an enemy are deceitful….” In other words, there times when my friend (out of love for me) will suffer me a “constructive pain” that I might obtain something greater.

Friendships are so strong, yet so under-appreciated. Some (like me) might say that it has become the “lost treasure” of relationships. Modern day relationships are often based upon human emotion, feelings and material worth. Moreover, this “basis” (emotional relationships) has dominantly become the fabric of the American marriage – even in the Church!

FRIENDSHIP & MARRIAGE

Perhaps you’ll agree with me that most Christians believe that the “role” of a man is to “look” for his wife. This belief is derived from PROVERBS 18:22, “…whoso FINDS a wife FINDS a good thing….” However, the remainder of this verse continues, “…and obtains FAVOR of The Lord….” (this is rarely quoted when speaking about the supposed “role” of a man to look for his potential wife).

The ENTIRE verse clearly communicates that men don’t “find” a wife, but God’s FAVOR! So then, it is NOT my objective to find a “wife”, but to PLEASE God in order to obtain HIS FAVOR for me. Let me take this further in the writings of Solomon….

PROVERBS 28:26 says, “…He that trusts in his own heart is a fool, but whoso walks wisely, he shall be delivered….” So then, if I were to look for my own wife, how would I know who is the best for me – especially since trusting in MY OWN heart is NOT good for me to do? Furthermore, Solomon also says in PROVERBS 20:24, “…A man’s goings are of the Lord, how can a man understand his OWN WAY?...”
So then, in accordance to these passages, It is not possible for me to understand what the journey of seeking a wife looks like nor entails! In fact, PROVERBS 31:10 (the famous chapter for women) asks me a rhetorical question: “…Who can find a virtuous woman, for her price is far above rubies….”

All that I can identify with, in any woman I seek, is something that I already know: Rubies! [one of the highest forms of value] I can’t see her beyond what I already identify with, so how will I know it is her when I find her – she supposed to look like what I think she should look like, and act like what I think she should act like. I’m looking for ONLY that which I can identify with. So the problem is NOT that I can’t see value. The problem is that I can’t see HER VALUE. The problem is that I can’t identify HER. She [the VIRTUOUS Woman] looks like something that is FAR above what I am familiar with [her price or value is FAR ABOVE rubies]!

You see, my heart will ONLY crave that which it is most familiar with AND loves! This is why Jesus said in MATHEW 6:21, “…where your treasure is [what is MOST valuable to you] there will your HEART be also….” Therefore, I’d be a fool to trust in my own heart, because what I seek in through my heart will ONLY be that which I want, crave, desire and love – having placed the highest value on it because it has become my ONLY focus and passion

So then, the question becomes….

How will I know when I have obtained the FAVOR of God and recognize my wife?

Perhaps a better (more practical) question is….

What do I do to gain God’s FAVOR for marriage?

Well, to answer this one I’ll use another familiar passage of scripture: PSALM 37:4-7

“…Delight thyself also in the LORD: and he shall give you the desires of your heart...Commit your way unto the LORD; trust also in him; and he shall bring it to pass...And he shall bring forth your righteousness as the light, and your judgment as the noonday…Rest in the LORD, and wait patiently for him: fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass….”

Well, hopefully I have already established that we can NOT trust in our own hearts. Therefore, we must see verse 37:4 in the context of having the HEART of God – not our own! Furthermore, our DESIRES are NOT our own, but the DESIRES of God for us!

The next verse says, “…COMMIT your way unto the Lord….” This essentially says that my delight is housed within the place of doing what God wants me to do and going where HE wants me to go – which is my COMMITMENT to HIM!

In this commitment, I am to “…TRUST HIM….” And allow HIM to bring “...IT….” [my way, direction, and course of life] to pass! As I am walking in this kind of COMMITMENT to God (the passages continues), “…HE will bring forth my righteousness [what I am doing right to PLEASE HIM] as the light….” In other words, what I am doing right in God’s eyes will be the glow within me – wherever I go! It [my righteousness] will present itself clearly and precise – without confusion.

NOT only will he bring forth my righteousness as the light, but the passage continues to say that He’ll also bring forth my, “…Judgments as the noonday….” In essence, when the times comes for me to make a CLEAR decision about my life and how I commit myself to the PLAN and PURPOSE of God, it will be as CLEAR as the NOONDAY. I will be able to see and to make the decisions I need to make along my life’s journey because I am living the way God wants me to!

Look at what PSALM 37 says next, “…REST in the Lord, and WAIT PATIENTLY for HIM….” Oh how that speaks to the modern day Christian who wants it ALL right now! If we COMMIT the way this passage is asking of us, and do what PLEASES God, we must then ALLOW God to HAVE HIS WAY! This means, we MUST WAIT!!! Waiting is another “LOST ART” of the Christian experience! Notice that the passages says to “…wait PATIENTLY….” This means that our waiting might become PAINFUL to us. ROMANS 5:1-5 teaches us that “…tribulation works patience….”

The encouragement of PSALM 37 continues to help us, “…FRET NOT [don’t worry or look at] yourself because of him who prospers in HIS WAY [not the way that pleases God, but his own way]….” In other words, Christians tend to think that they are doing something wrong because everyone else around them SEEMS to be getting blessed, when they are not. This might cause seasons of doubt, depression or even a season of “backsliding.” This PSALM passage communicates SO MUCH to encourage us in doing what is right – even in the face of those who are SEEMINGLY getting blessed! However, the verse that stands out strongly to rebut this is PSALM 37:23, “…The steps of a good man are ordered of the Lord, and he [God] delights in HIS [God’s own] way….”

Now this study was about FRIENDSHIP! Therefore, to answer the question(s) proposed, we must ALWAYS take the practical approach. So then, we MUST ALWAYS present ourselves as FRIENDS FIRST! Sure, we may meet people who we have a desire for a romantic relationship with, but we MUST take those desires and COMMIT them to God (and HIS way). If, through our COMMITMENT to God, we obtain HIS FAVOR for any particular person to be in a romantic relationship with, this JUDGMENT [decision] will come forth as the LIGHT and the NOONDAY! It will become CLEAR to us! In this, we continue to be PLEASING to God and NOT seek what our OWN HEARTS desire.

Finally, we must know for ourselves what our own STRENGTHS and WEAKNESSES are with respect to our ability to COMMIT to a FRIENDSHIP. A careful and diligent application of this study will prove to be POWERFUL and fulfilling to your life, as well as current and future friendships developed on your journey. PLEASE feel free to share this study with ANT/ALL of your friends who might be praying about these topics for their own lives.

Grace & Peace
Roc

Spiritual Brokenness!

“…The sacrifices of God are a broken spirit: A broken and contrite heart, O God, you will not despise….” Psalm 51:17

There is a tremendous amount of Christian people who are living complacent lifestyles –lifestyles that hang in the proverbial balance between spiritual productivity and spiritual corruption. These are typically the people we see from week to week in our congregations with the kind of talent, giftedness and other ability that would make a great impact upon ministry production. These are also the people who can’t seem to find a committed place of consistency in their spiritual development.

I find it very interesting that the Apostle Paul, in 2nd Corinthians 4:6-7, termed our personal productivity [light] as “…Treasure in earthen vessels….” Our “treasure” being the God given talent, giftedness and abilities beyond His Word stored within us [the earthen vessel]. The reason I find this passage interesting is because “earthen vessel”, in this passage, literally means a “Jar” (or container, jug, bottle, etc). In other words, God has placed HIS treasure (His Word with our giftedness, talents and other abilities) in you and I: “earthen Jars.” The problem in many cases is that “jar” has yet to be BROKEN!

Brokenness is a spiritual demand that has gotten lost in the whirlwind of current day Christian “sensationalism.” There are so many who judge their Christian experience on human feelings, only never to gain a sure hold on the truths necessary for impacting spiritual production. Brokenness, from the Psalm 51 text that we’re using for this lesson, is something that our God delights in. Interestingly enough, however, it is also something that is completely sacrificial, which essentially means that it will productively hurt us.

The Hebrew word for “Broken” in our text is the word, “shabar” (shaw-bar). It has four different Hebrew connecting roots which means, to burst into pieces, to destroy, to break forth, to bring to birth, and to tear. It also carries an active root that means to expect with hope and patience. I love the inferences of this word in relationship to this passage. It essentially says to us that our God delights in our jars being destroyed! Why? Our brokenness has productive value – it means that something beneficial is coming out of the pieces of rubbish. It means that something will be brought forth and birthed! WOW! Are you ready to have a spiritual baby?

The passage goes on to plead of God to, “…Do good in thy good pleasure unto Zion ….” In other words, our brokenness (which is our own sacrifice) is USED by God for His pleasure and benefit to other people in our immediate surroundings [Zion ]. In this (as the passage continues in Psalm 51) is our righteousness [the sacrifice of our brokenness] pleasing to God!

Saints, it is GREATLY imperative that we allow for the breaking of our lives to release all of the treasures that God is waiting to use within us. The health of our communities will depend on it, our churches will depend on it, our homes will depend on it and our own lives will depend on it! When will you become BROKEN for God? When will you cease from your living mediocrity to break forth into new exploits for God?

“…The Stone which the builders rejected, the same is become the head of the corner…whosoever shall fall upon that stone shall be broken, but on whomsoever it shall fall, it will grind him to powder….”

Luke 20:17-18

Grace & Peace,
Roc

BeingSpiritually Fed!

“…He I led them with cords of a man, with bonds of love, And I became to them as one who lifts the yoke from their jaws; And I bent down and fed them..…” Hosea 11:4 (compare with full chapter)

When we think of “being fed” most of us consider a kind of “Bible study” or session of information transference whereby we go to God and take from Him what we need to be “full.” However, there is a concept of “being fed” that many of us have never considered – a concept that nothing to do with our movements toward God (although they are very important to our development as well). The aspect of “being fed” that I would like to discuss is ONLY about the movements of God towards us!

The beginning of this chapter teaches us the far reaching effects of God’s Love. From verse through four we see how much God endures to prove His Love in application. God communicates to us here that He has loves for his own beyond the places, people and things that might be presented as “hindrances” to the experience of feeding– even the hindrances that we have set up on our own (read chapter 11:1-4).

In verse four, God uses the some very strong metaphors to communicate the application of feeding. First, He says, “…I led them with cords of a man, with bonds of love….” (NASV). The “cords of a man” is a Hebrew grouping phrase that carries the word, “Meythar” (may-thar) which has a direct reference to ropes that are tied around the neck of oxen. This is done by farmers to control the direction of the oxen when they are at work. This task is one that sometimes requires a strong pulling effect on the ropes to communicate the farmer’s desire to the oxen. God is saying, however, that His cords are “bands of love”, which simply communicates that His preeminence over us is one that will not hurt us. Therefore, the control of God in our lives is essential to Him providing us the opportunity to feed.

In fact, He further says, “…I became to them as one who lifts the yoke from their jaws….” When oxen are tied up, they have “bits” in their mouth for two reasons: To make steering easier and to prevent them from eating. God says to us, however, that he removes the “bit” [yoke] from our mouths [jaws]. This says some very important things to us. First, it says that the opportunity for me to feed is a process by which I have welcomed the advances of God toward me [I became to them]. Through the development of this “process”, God created a way for me to obtain freedom to feed and inward strength to serve Him. Secondly, it says that He is allowing me the chance of giving Him my best work through the strength that he provides me. In this way, He is really allowing my “best” to come out of me… He is the one who gave it to me in the first place!

Finally, He says, “…I bent down and fed them….” The word “bent” here is a strong word, “Natah” (naw-taw) essentially meaning to stretch out, extend and bring low. It carries the inference of sacrifice – giving up something of great value to obtain a greater value (which is what Jesus did for us in dying and being raised from the dead). God is communicating to us that he has extended himself that we might obtain the opportunity to feed from Him. If we are hungry, we should definitely move toward God, but there are also times when we are un-able to feed due to many different circumstances in our lives. In these times, God has shown us that He will “bend down” and feed us what we need!

“…Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness….” Isaiah 41:10


Grace & Peace,
Roc

The Power of Anger

“…He who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a city….” Proverbs 16:32

Where “anger” is a concern, I’m sure you have heard the all too familiar verse over and over: “…be angry but sin not….” (Ephesians 4:26). This verse of scripture has been the banner of sorts that many Christians have raised to justify their fits of rage. Perhaps you’ve even heard the reference to Jesus Christ clearing out the temple from the unwanted money changers (in Matthew 21 & Mark 11). For many years the Church (in general) has toiled with the “anger” issue, and in many respects, are still toiling with it.

First of all, I believe we can agree that anger is a natural emotion. All of us, at one time or another and in one way or another have experienced anger. How we may have expressed that anger is something different altogether. Saints, God has shown me some revealing knowledge about the true meaning and applications of anger. For starters, I’d like to deal with a few things from the verse that many of us know so well: Ephesians 4:26

“…be angry but sin not, and don’t let the sun go down on your anger [wrath] ….” NASV

When Paul said “be angry”, he was NOT giving the Christian a justifiable leg to stand on. Let’s see what he was really saying. First, the word “angry” comes from the Greek word, “Orgizo” (or-gid-zo), which is derived from its root, “Orge” (or-gay) – also where the English word “orgy” is derived. Yes, that word “orgy” – an assisted arousal of human emotion and corporate call for emotional [arousal] agreement. Well, the word “Orgizo” is essentially this same arousal to anger. In addition, it’s something that is welcomed and called for corporately. The root “Orge” is natural human character. It’s the movements of and within the soul, a natural desire and tendency to please and seek out pleasurable outcomes. Ok, get this… Anger is something that is naturally accepted by the human (lower) nature and is something that will excite, arouse, provoke, stir up and awaken the natural movements of the soul (which is our self-consciousness).

WOW! Have you ever thought that your anger was the arousal of something that really controlled you and caused you to seek out [call for] the agreement of others? Have you ever known that anger excites or provokes others to angry along with you? Do you know that when you and I provoke others to anger, we have essentially developed an ANGRY “orgy”? WOW! Frankly speaking, we are people who LOVE to be angry in our lower nature. We feel good when we are vindicated and can see the one(s) who may have offended us hurting. Be honest with yourself, doesn’t it make you feel good to “get back” and fulfill your need for revenge? This is ANGER from its truest understanding.

The second word [anger] of this verse is another word altogether: “Parorgismos” (par-org-is-mos'). Its origin has two roots, the word “Parorgizo” (par-org-id'-zo) and the word “Para” (Par-ah), meaning to have desire for arousing through indignation and being near it, together with it, beside it, and/or under its controlling influence [anger]. Paul was really saying in Ephesians 4:26 (my paraphrase), “…while in your natural position (your lower nature), do not allow yourself to be overcome and controlled with seducing anger, and don’t go to bed with your lower nature in control of you and continually seducing you…” This leads me to our main text in Proverbs 16:23

Saints, I believe what we can affirm the fact that anger is ALWAYS about “personal control.” Solomon (the Proverb writer) deals with this issue in several different verses and from many different perspectives. I suppose that we could learn from this topic for months. Proverbs 16:23 essentially agrees with what we have learned as well. Notice the comparison of being slow to anger and having captured an entire city! In fact, he calls “being slow to anger” as being able to “rule your own spirit.” In other words, Solomon is essentially teaching us to have “personal control.”

I love the metaphor of “capturing a city” here, because realistically, we will find it VERY difficult to control ourselves (especially when in fits of rage). Yet, Christians MUST engage in the seemingly daunting task of capturing his/her own spirit. It has to be viewed as a monumental task, but one that can be done! Time and space does not permit me to share on the idea of what it means to “rule.” However, I will say that the “rule” Solomon is talking about is NOT our own government, but the Government of the ONE in whom we have surrendered our government to: Jesus Christ! We RULE when HE RULES! If Jesus Christ is NOT Lord in your life, it becomes easier to fall under the control and seduction of anger. Perhaps we can use offenses and the various FRUSTRATION that we experience from day to day as opportunities to COMMUNE with God and to encounter HIS PEACE!

“…and the Government shall be upon His shoulders: and His name shall be called Wonderful, Counselor, The Mighty God, The Everlasting Father, THE PRINCE OF PEACE….” Isaiah 9:6-7

Pass The Word….

Grace & Peace,
Roc

The Danger of Offenses!

“…Great peace have they which love thy law: and nothing shall offend them….”Psalm 119:165

I believe that many people would agree that the “emotional sins” (like, anger, bitterness, unforgiveness, jealousy, etc) are the toughest to overcome in our quest to mature as Christian people. The interesting thing about most of the ecumenically ascribed “emotional sins” is the fact that they are not issues in our Christian development without something or someone else bringing them to us. In other words, “anger” is usually the result of being offended by something or someone, “bitterness” is harboring some sort of personal offense and unforgiveness is the essential nature of them all.

The problem in our Christian development is NOT that we don’t know what we should do in these instances, but HOW to do them from a practical perspective. Simply put, we don’t apply the Power of God in our lives enough to allow us to OVERCOME OFFENSES! How many times have you and I been offended by our employers, employees, siblings, family members, friends and even fellow Christian believers? How many times have we taken these offenses to the deepest place within our hearts without ever seeking to re-visit them again? Is this the Will of God for us: to hold these things within us - in the deepest places of our human experience? Oh no! God forbid! It is the Will of God that we apply His power in our daily lives, even within the application of overcoming offenses!

There are a great many applicable passages of scripture that effectively deal with this issue, but in Psalm 119, a striking truth is to be discovered. From verse 165, there is tremendous help for us who become so discombobulated with dealing with being offended. The text first says “…Great Peace have they which love thy law….”, which lets us know that there is a requirement to having the kind of “peace” talked about here. This word “peace” is NOT the same Hebrew word, “Shalom” that we are used to hearing, but its companion “Shalam” shaw-lam (notice the “AM” ending) which means the soundness, completeness and contentment that results from a covenant relationship. In addition, this word has an aggressive “causation root” which simply means that something caused, created or carried you to this end. The fact that it was aggressive means that it was something difficult that carried you to the covenant relationship. While “loving the law” (as the verse says) is a good indication, this is NOT aggressive enough to carry us to a covenant relationship. Loving the law (which is the same as saying “loving God”) is the relationship itself! Think about this a moment.

Next, the verse says, “…nothing shall offend them….” Nothing, is the Hebrew word Mah (maw), which is an “interrogative pronoun” (only in Hebrew will you find such grammar). An interrogative pronoun is one that asks a question. It is rhetorical in essence and is said with exclamation. In other words, the text is NOT making a statement, but resoundingly exclaiming, “…What shall offend you….” We might say something like, “are you crazy! How can this offend you?” So then, I come to this final question for this lesson, what is being offended? Offend here is the Hebrew word, Mikshowl (mik-shole), which means the occasion of increased stumbling , fortress, the strengthening of protection. WOW! PLEASE get this meaning! This is NOT merely “being hurt”, but allowing the “hurt” to increase to that of a “strengthened and protected fortress.” In other words, the offense is something that we have the potential to keep for ourselves and to protect it. This means we put it somewhere guarded, off limits and where no person can get to it! However, this can not happen if we “…Love thy law….” (The Word of a relationship with God).

What do you do with your offenses? Are they used as tools to carry you to a covenant relationship? Are you keeping them under guarded protection? Are they helping you to get deeper into your relationship with God through His Word?

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.
Romans 8:35-37

Grace & Peace,
Roc

The Power of Community!

“…Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments. As the dew of Hermon and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore...…” Psalm 133

Two of the most over-used words in Christiandom are “Personal Relationship.” While it is true that God is longing for ALL to be in a “personal relationship” with Him, many Christians have misused their “personal relationship” with God by disregarding the right-standing of brotherly responsibility. Moreover, many of us have forgotten the true value fellowship, unity, discipleship, and community. I believe it is essential that the Christian experience is to be lived out within the structure of true fellowship. In fact, I believe it is IMPOSSIBLE for a single Christian to obtain the correct applications of his faith without the impact and Power of Community.

What the Psalmist says in 133 about this subject is phenomenal, and it communicates some very important truths that will free us from the bondage of our own thinking – a bondage that has tricked us into believing that we can make it without each other! First, he says that it is “…Good and Pleasant for brethren to dwell together in unity….” The word Good in this passage is the word “Towb” (toeb) which is a beneficial agreement – one that brings welfare, prosperity, and personal betterment. The word Pleasant is the word Na`iym (naw-eem) which is an agreement that produces singing, music, sweet sounds, and a beautiful countenance.

Further in this portion of the text, the Psalmist says that this good and pleasantness is when “…brethren dwell together in unity….” Brethren here is NOT simply a blood relative, but a “Kinsman”, Fellow Tribesman or person of reciprocal relationship… from the Hebrew word, “ach” (awkh). Therefore, this person (considered Brethren) is also a person beyond the masculine gender, beyond my biological family line, and reach even to my wife or husband (also Brethren) in reciprocal relationship. Unity is the word “Yachad” (yakh-ad) which means to be ALL together to the point of looking alike. WOW!

But wait! Look at the imagery in this text! “…it is like the ointment [anointing] that ran down Aaron’s beard to the skirts of his garment…As the dew of Hermon… that descended upon the mountains of Zion….” To understand these metaphors, you must read the significance of Aaron’s anointing (found in Deuteronomy 28, 29 & 30). He was ordained a High Priest, and was given the anointing approval from head to toe. This anointing signified the blessing of God in ALL he was to do and to whom he was to do it. In other words, Aaron was called to Community Empowerment! The “Dew” was a misty rain that appeared in deepest night, and just prior to daybreak. It was essential for helping the first fruits of buds in ALL growth/vegetation to come forth. It was the purest of rain because it would ONLY appear in or around the places where life was growing.

My God, what is this saying to us about the Power of Community? Essentially, it says that our coming together is so awesome and transforming that it causes me to be impacted by the growth that is around me. In addition, this growth around me reaches me inwardly, in my darkest hours, and in my times when I am trying with all I know to breakthrough. Community also does FOR ME what it does THROUGH ME, and thereby creates IN ME the capacity to ensure the production of my BROTHER who is (or should be) BESIDE ME. In this COMMUNITY application, we will know for ourselves what the Psalmist concludes in this text:

“…For THERE the Lord commanded the blessing, even life for evermore….”

Grace & Peace,
Roc

Being Sincere!

“…And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that you may approve things that are excellent; that you may be sincere and without offense until the day of Christ….”
Philippians 1:9-10

Abounding in love and sincerity might be one of the more intense prayers that I offer to God on behalf of my own life. Sincerity in love (in my opinion) is MORE important than any specific deed of love itself. It was the sincerity of love that won me to the Lord far beyond the act that was performed unto me. It is sincerity that is lacking in today’s relationships (family, friends, employer, as well as marital). When our deeds of love lack sincerity, they are lacking the entire purpose of love’s intentions and thereby are presented as counter-productive actions. Our text shows us some important things with respect to the abounding intentions of our spiritual acts of sincerity.

The Apostle Paul, the writer of this epistle to the Philippian Saints (while he was incarcerated I might add), prayed that their LOVE would abound more and more. Without becoming too redundant with verse 9, love here is the very familiar Greek word, Agape’ (ag-ah-pay) I will trust that you already know what this word means (if not, you need to contact me). Paul prayed that Agape’ would ABOUND, which is the Greek Perisseuo (per-is-syoo'-o) which is to exceed beyond measure, to overflow, to provide a measure that is left over, and to remain or establish pre-eminence. Paul prays further that Agape’ would abound in KNOWLEDGE, which is the Greek word Epignosis (ep-ig'-no-sis) which is to be precise, correct and ethical. To be decent, orderly and understanding. Then, Paul prays for Agape’ to abound in JUDGMENT which is the Greek Aisthesis (ah'-ee-sthay-sis) which means perception by intellect exceeding the senses – insight beyond simple cognition and unto spiritual discernment.

So then, what Paul is praying (in essence) is for our acts of love overflow and overtake (pre-eminence) where we apply it. Most importantly, our applications of love should NOT be out of order, unethical or lacking in the knowledge of what we are really doing. To ensure that our love is applied correctly, we should have correct “Judgment”, which is spiritually obtained and discerned beyond our ability to find out (the senses). Therefore, Paul is praying that our love would overflow the right way, at the right time, to the right people as directed by the right ONE: God Himself!

Paul continues to pray that we would APPROVE what is excellent. This is the Greek, Dokimazo (dok-im-ad'-zo) which is to test, examine, and recognize genuine quality – to deem worthy. EXCELLENT is the Greek word Diaphero (dee-af-er'-o) which means to differentiate, separate, to bear or carry in a different direction, to hold what matters or what is of most importance. This is so that we might be SINCERE which is the Greek word Heilikrines (i-lik-ree-nace' ) which is to be found pure when unfolded, examined and presented. To withstand any test of soundness, pollution, or uncleanness - to have purposeful and solidifying intentions with an additional purpose to increase purity.

WOW! Look at this again. Paul is praying (essentially… to me at least) that we should filter through the places (or people) where our love is applied (and seeking to provide an overflow) and weed out what matters and what doesn’t so that what we do can be applied effectively and found beneficial (purposeful & pure) to its destination. In other words, we shouldn’t love ONLY those who “deserve” to be loved (according to our standards), but we should be sincere – seeking to increase the purity of our intentions beyond what is presently before us. In this we will NOT be “offensive”, but become abounding “…until the day of Jesus Christ….”

“…My little children, let us not love in word, neither in tongue; but in deed and in truth….”
1st John 3:18

Grace & Peace,
Roc

Spiritual Edification!

“…Everything is permissible," but not everything is helpful. "Everything is permissible," but not everything builds up… Just as I also try to please all people in all things, not seeking my own profit, but the profit of many, that they may be saved….” I Corinthians 10:23, 33 (Holman Christian Standard Bible)

As we have already learned, the true Christian experience is that which causes you and I to lend our lives to the production of other people. Too often do we hear the (overused and largely deceptive) phrase: “…my Salvation is personal….” While this statement is true from the perspective of its essential spiritual discovery, it is NOT true from the perspective of its spiritual application and development. The Salvation/Christian experience is divinely designed and purposed for the Baptism into the Body of Jesus Christ in complete fellowship, inter-dependence, and communion. In short, the whole is equal to the sum of its parts, and are therefore necessary for its production.

Much of our daily activities (generally speaking) are taken for granted with respect to their developmental value to the people around us. Christians everywhere, under the assumption that their experience is “personal”, allow their lives to promote actions and attitudes that are unhealthy to the development of other people (believers and non-believers). Many of us have spiritual “freedoms” that others of us aren’t able to maturely handle.

Our text helps us to understand this position from the perspective of connecting our daily activities to the edification of other people. First, I will concede that we (Christians) are on different levels of active faith, and have personal “freedoms” that only God can convict us about if they are out of order. While this is a debatable point, I will concede this point (for now at least). However, I will contest with relativity to our text, that our applicable judgments have much to be desired when it comes to how they are perceived by the people in our midst.

When the Apostle Paul says in our text that “everything is permissible” (“Lawful” in the KJV), he is actually referring to what other people will allow you to do without measure or correcting you if it is an incorrect action. The word Paul uses is the Greek word Exesti (ex'-es-tee), which is where we get the English word “Exist.” It has several applicable meanings, but essentially is that which is allowed to happen through an inward agreement within personal government. WOW! In other words, there are people who have no “personal government” that will allow you and I to behave in whatever way we desire to, not knowing that it has the potential to hurt them (they have no government). Also, if they have no “personal government”, they don’t even know what to accept from us. This is why it important for us to be careful how we act in front of other people.

So then, while everything is permissible (allowed to happen), Paul says something else awesome here that can help us. He also says “…everything is not helpful…” (“Expedient” in the KJV). Helpful, in this text, is the Greek word Sumphero (soom-fer'-o), which is where we get the English word and “Sumptuous” – something magnificent, very valuable and costly. It means to bring together, carry along with others and become profitable. In other words, what we do has a divine ability of bringing people to us. Oh, but if we understand the spirit of the text, we should see that their coming to us is NOT to our person, but to the person of Jesus Christ. This is why Paul says that their “profit” would be for them to be saved!

What are you giving to people who are coming to you? What are you doing that is profitable to those who are watching – to those who perhaps have no clue that you are giving them something? Saints, be careful to care for other people as you are “caring” for yourselves!

“…And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified….” Acts 20:32 KJV

Grace & Peace,
Roc

The Cloud of Glory!

“…As Aaron was speaking to the entire Israelite community, they turned toward the wilderness, and there, in a cloud, the Lord's glory appeared.….” Exodus 16:10 (Holman Christian Standard Bible)

Change is arguably the most difficult thing to experience for all people, especially for Christians. We are a people who have been “spoiled” (to use the term respectfully) by the deceitful comforts of this life (the material gains, the educational achievements, and even our family triumphs) that change often becomes a futile effort.

The TRUE Christian experience is one that is perpetual, progressive and increasingly productive. I STRONGLY believe it is impossible to be called a Child of God without the spiritual assignment of growth. True growth, is that which is painful, agitating, and somewhat tiresome. It demands that the best comes forth through the most difficult of circumstances. What REAL is there that will experience spiritual growth without the realization of some sort of human change? It’s just the natural/spiritual order of things! We can’t become productive Christians without changing! This is why, when we’re in the midst of spiritual change, we tend to desire our old “deceitful comforts” again. We desire to go back to what we are used to – what has seemingly “worked” for us.

This was the plight of the Children of Israel in the context of our lesson. As you know, Moses had the task of leading Israel to the Promised (Canaan) Land, but didn’t realize how difficult the journey would be. Why? Israel didn’t really want to leave Egypt (the place of bondage). Israel thought it was the best place for them to be – the place of slavery, degradation, and the bowels of evil. Even after hearing from God, seeing His miracles, and leaving Egyptian rule, they could not detach themselves from the unproductive lifestyles that they were used to.

What a lesson for you and I to learn from this text! Moses told his servant helper, Aaron, to tell Israel to “…come near to God….” (verse 16:9) after their complaining was heard by God. What a powerful call and an awesome opportunity to gain the tranquil experience needed to help them take on the change that was to take place. This “nearness” that Moses called for was unusual for dispensation, because it essentially meant (from the Hebrew Qarab “kaw-rab”) to get close enough to God as to enter into His essential nature! WOW! Israel was presented a chance to really see God from the same perspective that Moses did.

In addition, Aaron did as Moses asked, but was seemingly ignored by the Israelites when (as the text says) “…they looked toward the wilderness….” They didn’t just look as if to merely view, but they looked (from the Hebrew, Panah “Paw-naw”) as to re-attach themselves to the wilderness in turning back and clearing the way for an approach. However, God had another plan as the Children of Israel looked onward. He showed the people His Glory in the form of a cloud. WOW! I can only think of the many times I almost went backwards – when I nearly turned away from the very plan that granted my life’s fulfillment. Oh, but God saw fit to show Himself to me EVEN when I was looking at my own “wilderness” experiences. There He was “clouding” my vision with His Glory – not allowing me the chance to partake of my own pleasures again!

Finally, the “Glory” in this text was the part of God that (from the Hebrew, Kabowd “kaw-bode”) allowed the Children of Israel to see themselves along with the Splendor and Vastness of God. They saw the provisions of God in the midst of their complaining, and the plan of God as they were being filled with His provisions. Yes, it took forty years (though not due to the lack of God), but they moved forward nonetheless and (eventually… as the chapter indicates) they came upon Canaan. Thank God for the Cloud of His Glory!

“…The Israelites set out whenever the cloud was taken up from the tabernacle throughout all the stages of their journey… If the cloud was not taken up, they did not set out until the day it was taken up….” Exodus 40:36-37
(Holman Christian Standard Bible)

Grace & Peace,
Roc

Holy Boldness

“…The wicked flee when no man pursues, but the righteous are bold as a lion ….” Proverbs 28:1

We are living in a day where Christian people are sorely afraid to be “Christians.” We are afraid to share our faith with others, let others know that we are Christians, who attends church regularly, or even how we give God all credit for the various accomplishments in our lives. In other ways, we are Christian who lack boldness for the development of our relationships with each other. We are afraid to be vulnerable with each other and expose areas of our lives that is rarely seen or discussed.

I believe the scriptures speak to the issue of “boldness” in many passages – in many applications and from many perspectives. The fact of the matter is: We need to be bold in our Christian living! We need to be bold in our relationships and in our interactions with each other. The Proverb writer (Solomon) speaks to this issue in a way that is righteously profound, encouraging and largely motivational.

In our text, a striking contrast is communicated with respect to boldness: The “fleeing of the wicked” and the “boldness of the righteous.” I think it is very important to understand both perspectives of this contrast to gain a larger understanding of Holy Boldness as we will discuss it in our lesson. First, deal with the first part of our contrast: The wicked.

The Hebrew word translated “wicked” is the word, Rasha` (raw-shaw) which is one (a person) who is hostile toward God and man – [“hostile” being antagonistic, unreceptive, unfriendly, harsh, insulting, and relationally unwilling]. I find it very interesting that Solomon says in the text, “…the wicked FLEE when no man pursues….” The quest becomes (at least for me), why is the wicked fleeing when no man is chasing [pursuing]? Well, the word “flee” here is the Hebrew word, Nuwc (noos) which is the seeking of an escape through anti-social aggression, and the seeking of a type of comfort by upholding [or up lifting] a sadistic standard whereby there is a flying away, hiding, disappearance, running away and departure. We need to know that this word has a Hebrew tense that indicates “reflection” and “relationship”, which essentially means that the “fleeing” is could be literal and metaphoric. For instance, a wicked may be wicked because he is seeking to hide from himself, his history, or something that has shamed his life. It could be a broken relationship with another person (as with a parent, guardian, lover or friend). WOW! Let me hasten to the second part of our contrast.

Solomon continues to say, “…the righteous are as bold as a lion….” The word “Bold” here is the word, Batach (baw-takh) which is a secure trust in attitude, action and ability – to possess confidence and safety in progress and production. Oh but this “boldness” is only the possession of “The Righteous”, which (in this passage) is the Hebrew Tsaddiyq (tsad-deek') which is one who is willingly governed to be just in conduct, in character, and in the lawful cause of their government. WOW! I wish I had more time and space to really deal with what this is saying (let the Lord speak to you concerning these). In other words, my “boldness” (as a righteous man) is based solely on the disposition of my complete personal surrender (my willing government). It is the foundation of my cognitive influence (my attitude, confidence & actions). IN other words, I’ll go where God sends me, do what God tells me, say what God gives me – nothing more and nothing less! In this my “Holy Boldness” springs forth and presents it demand upon the world around us, as well as within us… deep down on the inside of us!

Therefore, we don’t need to RUN FROM anything, but RUN TO GOD! He is our sufficiency - the source of our supply and our Righteous Governor! He knows what we need, where to send us and what we can accomplish for Him. Are you boldly moving forward or are you running away like the wicked?

“…For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed….” Isaiah 50:7

Grace & Peace,
Roc